Thursday, May 23, 2013

Protest by the People for the people

The morning of 17th December would not be forgotten by us in years to come. Centre For Social Research is a ‘ Nodal agency for rape crisis intervention in south west district of Delhi ‘ , which means our councilors are called in by the police to help the victims. As this gruesome crime took place in South Delhi, our phones were ringing constantly.
As we were informed about the details of the case, we were all shocked. We tried to think of what could have been done? Where did we fail? Was there a precaution which could have been taken to prevent this heinous crime.  The more we thought about this specific case, the lapses became clearer.
From the lack of vigilance of the police to the lack of attention given to creation of a secure environment for women. As we contemplated on our plan of action, our friends from the Jawahar Lal Nehru Univesity student union called us, thinking exactly along the same lines. There was need for action, and an action of a different sort, led by students followed by common people. So we decided on a march from the JNU university to the Vasant Vihar Police station.
Delhi Gang Rape Protest
Our demands were for justice. Not only for the victim of the brutal gang rape, but for victims of sexual crimes across the nation. (People have asked us again & again , why this case? What was so different? honestly for us that was not the question, and personally I think we needed to take a stand, to say enough was enough to stand up for the women of this country).
As we protested in front of the Vasant Vihar police station which was just a few yards away from the bus stop where the girl had boarded that bus, our friends in Media ensured that our voice received an national platform. Social media was another major support to our movement, it was a matter of minutes as the news spread across the nation.
Delhi Gang Rape Protest
We had to make our voice heard, we had to ensure common people got a chance to have their say. We decided on a demonstration at India gate. People joined in there were series of SMS’s , emails & social media messages sent across the nation. The turnout at India gate was one that the nation had never seen before. A people’s movement, with not one leader but many, with not one group but every, not a political cause but a social one. The message was simple make our country safe for women. Convict these rapists take sustainable steps to ensure the implementation of law though out the country.
Delhi Gang Rape Protest
Finally the authorities were listening, Delhi Police was under pressure to arrest the men responsible. One must say they did a magnificent job of arresting these men though they had fled to different parts of the country. Across the nation the protests continued. The demand is one of the birth rights of every human being, ‘ To be safe ‘ , not only in their homes but also on their streets, not only when its daylight but also when its night, not only because they are men but also for women.
As important as it was to highlight the problem, so was the aspect of looking for solutions. Sustainable, long lasting, solutions for change. Not only for systematic changes in implementation of the law, but also an approach to prevent crime against women.
Gender Training Programme with Delhi Police - Do Kadam
The recommendations for better & increased policing are being discussed at the ministry. Centre for social research with other NGO’s has restarted the gender sensitization trainings ‘ Do Kadam ‘ with the police. Our effort to raise awareness against gender based violence continues through our various advocacy campaigns.
We know the process is gradual and it will take time. Though if the effort is honest we can surely make our homes our streets our cities and our nation safer for women.

Sweet Poison

Channel surfing last night I came across this song on one of the popular music channels. Katrina Kaif dancing her heart out to a fast beat, but after about 20 seconds when I heard the lyrics and started noticing the background this wonderful picture turned real ugly. The film clip shows a girl dressed as a traditional Marathi ‘Fisher Women’ dancing, surrounded by shady looking men staring at her body parts like scavengers. If this was not appalling enough the lyrics of the song could win a prize for promoting most of the social evils responsible for violence against women.  Its promoting alcohol, drugs, sex as a commodity for sale.
Chikni Chameli
What sort of entertainment is this? Who is being entertained? I would really like to meet the director, lyricist and even Ms Kaif and ask them why they would want to create something so negative?
Freedom of expression is central to all democracies and it is important to ensure people’s ideas, thoughts and creativity is not censored. But in the case of this video and the many others like it, who is the target audience? Is meant for general viewing of should it be restricted to adults? Being an adult I can claim that my life would be just fine without viewing such trash. But children and adolescents are influenced by the entertainment industry and what they watch on TV has an impact on their values, understanding of society and their behavior.  So, I would say that there should at least be an age bar on such videos.
The more time I spent on these music channels the more I realised that this video is not even exceptionally explicit, every second video is the same. How have we come to this? Has the biggest film industry in the world lost its creativity?
This is not an argument against freedom of expression. It is an argument against the objectification of women.  There are parliamentary discussions if religion or a caste is mentioned in a song, but what about respect for women? Are gender relations in the country so bad that it’s seen as acceptable for women to be portrayed in such a way?
We as a society have a right to decide what we want to view as entertainment and our sensor boards need to reflect that decision. And the entertainment industry needs to start taking women’s rights seriously, rather than reinforcing gender difference and objectifying women.

The tragedy of India’s romeos

Dating in India is never as straightforward as finding the right person, exchanging numbers, meeting up for coffee, then drinks, then dinner, then dinner again, then getting married and finally having kids. Indeed, in a country of romeos looking for love we are often beholden to ‘The Rules’.
Pic: The Opoponax / Flickr CC Attribution
In India, men are attracted to women, just like women are attracted to men. Yes, it is a fact that Indian men and women are no exception to the international rule of mutual attraction despite what you might have heard. Much like in Boston, where you’d ask a woman out to see Skyfall or in Paris or London, when you’d mutually agree to meet up for drinks after work, in India, there is no national substitute to these western norms. But that is not to deny the existence of ‘The Rules’, so before getting to know “how” they work, let’s start with “why” they exist.
It is of pre-eminent importance that the family work towards guarding the chastity of the girl and ensuring that the boy discovers all the answers to his sexuality after he is married. As a result, our parents refuse to teach us how to approach and interact respectfully with the opposite sex. In school, once we come of age and find ourselves attracted to someone of the opposite sex, hurling compliments to endear ourselves to them as opposed to insults, we often find ourselves lost in a sea of questions and contradictions. It is worth noting, however, that this tender age is constantly being revised downwards in many of Delhi’s most progressive schools with innocent and often misconceived discussions of sex taking place between classes in the hallways amongst 10-year-olds, thanks to the internet and the availability of porn. Suffice it to say, they know how it works. But this is not to say that sex education has finally found a safe space to exist within the school curriculum. As Basavaraj Horaati, a Minister from Karnataka, recently argued, “There is no need for sex education in our ‘great’ Indian culture”[1]. The advantages of sex education in schools, with explicitness varying by age and accurate information being conveyed, are evident.
Eventually we become adults and are able to embark on our college lives brimming with hope and anticipation of the unknown. In India, we can vote at the age of 18, but are required to turn 25 to order a drink, so the definition of what constitutes an “adult” is a nebulous affair. Our years of college hibernation often include the first time we discover our sexuality, but we are still never presented with a clear road map. As men, are we supposed to “hunt” after the women we are attracted to? Women are directly and indirectly instructed never to exhibit their attraction towards men for the well-known fact that to do so in the modern world will have you branded as a “slut”, and will undermine the honour of your family. For the sake of particularly primitive patriarchal sources on the matter, women are not entitled to have opinions and therefore are in no position to be opining on their tastes, dislikes or fondness for someone. So growing up with even one of these underlying notions would force any girl to turn down a guy who asked her out. In addition, we can thank Mr. Shah Rukh Khan and Mr. Karan Johar for scripting our Bollywood aspirations so “good girls don’t date”, “boys and girls can never be friends (unless she is perceived to be ugly)” and “a future husband will never want you if you’ve had a boyfriend”.
Nevertheless, a glimmer of hope was recently observed, undermining all of these notions, with a young person managing to express his or her interest in another young person healthily, positively and without fear. And yes, I said HER as it should be stressed that women are entitled to express their interests in men, and while we’re at it, I totally support India’s gay, lesbian, bisexual and transgender citizens to rise up and claim this right as well.
“The Rules”
So you’ve asked someone out, they meet up and after a few dates both of you want to get physically close, want to explore each other physically. It’s a natural feeling but as Indians we are exclusively guided, and limited, to Bollywood and porn, the two schools of thought on this topic. With no parental guidance or adequate sex education at school, we rely on these two establishments to teach us what to do physically with one another, for lack of a better phrase. It would be an understatement to say that both Bollywood and porn are lacklustre sources on the subject matter. With the traditional 3.5 hour romantic saga, right before our main protagonists engage in intercourse, they are serenaded by a full orchestra, experience a change of the four seasons (in the Swiss Alps for that matter) and manage to undergo half a dozen wardrobe changes. Post year 2000, studio executives decided to introduce movie-goers to the beautiful female lead that gets drunk, ends up hooking up with an amusing male sidekick leaving us to believe that women don’t want to have sex when they are sober. The other school of thought tells us, that within seconds of being alone, either the guy or girl will rip their clothes off in one seamless move, jump into bed and have intercourse.
The date at the bus-stop. Pic: Rita Banerji / Flickr CC Attribution
Not knowing how to make the first move, it’s usually a mix of chaotic movements, odd silences and nervous smiles. With the fear of certain failure running through our minds added to a general inability to communicate our feelings, we inevitably fall short of our Bollywood idols who always know what to do, have all the best moves and never seem to break into a sweat.
Faced with such an evening, we often feel the need to engage in post-date analysis with our friends. However, instead of revealing our doubts and anxieties about the evening’s events, we weave together an intricate web of mythical stories destined to make our friends envious of us. After all, it is never cool to admit defeat. And so we find ourselves with our third source of information, mythical stories told by friends who are as naïve as us, and equally as inexperienced.
What a tragedy, the most natural of feelings and yet, sex is rendered into such a mysterious mix of high expectations, mutual confusion and disappointment. Often forgotten is the fact that, it is natural to be sexually attracted to another person (guy, girl, transgender). It is amazing to live out your sexuality, though there is a lot to be learned. It is tragic that we in India cannot talk about this natural feeling, not at home, not in school and not even with our friends. When we do express our feelings, sometimes crudely, we often find ourselves scaring our person of interest, with stalking, blank calls or staring. I am not defending this type of behaviour by any means, but arguing that many of us are unable to express our attraction in a healthy and respectful manner.
Moreover, based on our primary sources of information, rejection is either non-existent or dealt with in idiotic ways. Most Bollywood movies revolve around a well-coiffed man chasing a woman over 210 minutes until she finally falls in love with him. It is an amazing feeling when one is attracted to someone, but it is essential that the other person shares the same feeling as well. Saying “no” is a definite, non-negotiable way of expressing disinterest and sex has to be consensual, no matter what. Consequently, it is important for us to accept rejection and understand that although it may not be easy to process, it’s an essential part of growing up, especially so in India as it underlines both a man and a woman’s right to raise their voice and express their opinion.
The heinous rape that took place in the evening of the 16th of December 2012, sparked many debates many of them regarding the hypocritical notions that guide our society. In this vein, I hope we will all step forward to talk about sex, inform our young ones about this very natural feeling and perhaps even set a healthy tone so they will come to us with their questions, fears and misconceptions.
We can start by breaking free of “The Rules” and by introducing a framework of informed sex education in schools which teach our children self-appreciation, self-esteem and respect for the opposite sex. No it’s not westernization and it’s not for anyone else; this change is for us, for our lives.
Join us for a tweetchat on ‘consent in relationships’ at 12 pm (IST) today on Twitter using the hastag #PyaarKiPungi with @_thealternative, @MustBol, @GotStared and @isfsd_csr
Pics: The Opopanax and Rita Banerji

Kahat Kabir: मेरी जीवन पर कबीर की परछाई

The Kahat Kabir series is an ode to the mystic weaver-poet and radical reformer who was equally loved and contested in his times. The most quoted poet of today, Kabir, his famous Dohas and his philosophies remain critically relevant to contemporary times. Come discover Kabir through modern music, books, films, experiences and more.

मैं द्वितीय कक्षा मैं था जब मैंने पहली बार कबीर दस के दोहों को पढ़ा . उनकी शब्दावली और शब्दों के प्रयोग से मैं बहुत प्रभावित हुआ था . उनका एक दोहा
” बडा हुआ तो क्या हुआ जैसे पेड़ खजूर।
पंथी को छाया नही फल लागे अति दूर ॥ “
तो मन्नो मेरे बचपन का नारा ही बन गया हो . हाँ तब भी पुरानी सोच से मेरी लड़ाई चलती थी . जैसे जैसे बड़े हुआ शिक्षा मैं बहुत बार उनका ज़िक्र हुआ .
मज़हब , समाज , दुनिया दारी इन सर्रे विषयों पर उनकी सोच और उस्से बयां करने का अंदाज़ बहुत अनोखा लगता था . यह तोह बचपन का दौर था .
कबीर से मेरा असली परिचय इतिहास की कक्षा मैं हुआ , जब हममे आठवी क्लास मैं भक्ति आन्दोलन के बारे मैं पढाया गया . एक ऐसा आन्दोलन जिसने
कटर धार्मिक सोच को एक प्रभावित जवाब दिया था . कठिन धारणाओं को साधारण भाषा मैं कह जाने की कला मैं माहिर हैं कबीर . उनकी सोच
पे समय का कोई प्रतिबन्ध नहीं था , वो उस युग मैं भी उतनी ही मान्यता रखती थी जितनी की आज .
मैं उस भारतीय पीढ़ी का टुकड़ा हूँ जिसने देश के भुधिजिव्यों को बहुत कम जानना है , हमारी आखें तोह विदेशी चिंतकों से ही चौंधियाई रही .
और हम भी क्या करते अंग्रेजों का 200 साल का भोझ भी तोह उतरना था . हमारी आज़ादी की लढाई के कई सिपाहियों ने कबीर के दोहों से
प्रेरणा ली . भारत की ‘ अनेकता मैं एकता ‘ की सोच ठीक वही है जिसको कबीर अपने दोहों मैं प्रचारित करते थे .
“साँई इतना दीजिए जामें कुटुंब समाय ।
मैं भी भूखा ना रहूँ साधु न भुखा जाय॥”
दो पंक्तियों मैं उपभोक्तावाद की परिभाषा ,उससे जुडी कठिनाई , और असका उपाय शायद ही कोई आज के युग मैं सोच पाए . बल्कि मैं
तो कल्पना करता हूँ की आज के 140 अक्षरों के युग के तोह वो . मैं एक सामाजिक कार्यकर्त्ता की भूमिका निभाते हुए जब थक जाता हूँ उनकी
दो पंक्तियों मैं बड़ा सुकून पता हूँ

(Translated text)
I was in 2nd standard when I read Kabir couplets for the first time. I was very impressed with his vocabulary and use of words.
” Bada hua to kya hua, jaise ped khajur,
Panthi ko chhaya nahi, fal laage ati dur “
This Doha has become the slogan of my childhood. Yes I was fighting with the old thing even that time.
I grew up listening to Kabir every day. His thinking was very unique on Society, religion and on various social topics.
I was actually introduced to Kabir in the 8th standard when we were taught about the “Bhakti Aandolan”, a movement which strongly influenced religious thinking during the time. He specialized in the art to enunciate difficult concepts in a simple language. There was no restriction of time on his thoughts. His belief has the same value in that era as much as it has today.
I’m a part of the generation who knows very little of our country’s great minds, our eyes only give attention to foreign thinkers. Many freedom fighters and Indian soldiers took inspiration from Kabir’s Dohe. India’s “Unity in Diversity” thinking is same as Kabir said in his couplets (Dohe).
” Sai itna dijiyejaamen kutumb samay,
Main bhi bhukha na rahun saadhu na bhukha jaaye “
In today’s era it is impossible for anyone to give definition of consumerism, its challenges and its solutions in two lines like Kabir. In today’s world of 140 characters, I am working as a social worker and when I get tired, listening to his lines gives me a sense of calm and relaxation.
Share your story of how Kabir touched your life at editor@thealternative.in. The Alternative is the official media partner of the Kabir Festival, Mumbai that is taking place between 9th and 14th January 2013.

9.15 p.m.

As I read the papers on Monday morning, there was a small section on the front page, which reported a Gang Rape that took place in South Delhi. In fact the girl in question had taken the bus at 9.15pm from one of the busiest bus stops in town, right opposite the police station. The reporter of course described the entirety of the crime in a manner more appropriate for a sexual thriller than a brutal, barbaric and shameful act that took place before our very own eyes.
Pic: https://www.facebook.com/IStandForSafeDelhi
I was angry but also felt helpless. I had no idea what I could do. I work for an NGO and we help rape victims on a daily basis. But over the course of last three years of working in Delhi with rape victims, somehow justice (the way it is supposed to be at least) seems like a far-fetched dream, at most what we succeed in achieving is providing these victims with basic health care and getting their cases registered. The sad reality is that conviction rates are too low to even cite. Being overly familiar with these realities my drive to work was one of a rather aggravated, lost and helpless man (you know that feeling when the world feels far too twisted to remedy, and all you want to do is scream and cry).
Well I guess nature has a way of balancing things out. Once in the office I received a call from one of my friends, a Jawaharlal Nehru University student, and an active member of the Student Union. I heard the anger in his voice, his first words were “Enough is enough is enough is enough!” and it most certainly was. We refused to remain passive viewers and became determined to ensure that the Police had no choice but to do its job and that the city took accountability for what had happened at 9.15pm that night.
What followed was a chain reaction, as the JNU Student Union gathered their students, we all got on our phones and our computers to fanatically inform our friends, partners and family about our plans and before we knew it in a day we had managed to bring together all of our networks to the spot where the victim boarded that fateful bus at 9.15pm. The “Outer Ring Road” of Delhi was blocked at Munirka, and of course at this moment the cynics will complain that this formed a significant disturbance, but we did not care. Our demands were clear and concise. The Home Minister, the Chief Minister and the Police need to ensure the well-being of the victim as well as guarantee that the maximum punishment for the rapist, through a fast-track court process, is undertaken. This demand was not just for the victim but for all our sisters, mothers, partners and each and every woman that has touched our lives in even the smallest of ways.
Of course, the authorities ignored us for a while, but we were not going to move until they took responsibility for what happened on their watch at 9.15pm. It was like a chain reaction with the media playing its part in highlighting the call for action at both the national and international level. Within hours we could see action being initiated: The Home Minister ordered rapid action to be taken by the police, the Delhi High Court stepped in and ordered the Police Commissioner to present a report within two days. The Chief Minister’s office vowed that all costs towards the victim’s medical treatment would be directly assumed by them.
Protest against rising cases of rape in New Delhi (Pic: https://www.facebook.com/IStandForSafeDelhi)
On the morning of 19 December, we witnessed a sudden growth in our numbers with leaders of various sectors meeting with Delhi’s police commissioner at ITO and then we, the common people, used all of our resources, be they through sms, bbm messages, e-mails or phone calls to reach out to everyone and anyone in Delhi to assemble at India Gate. The event created by us reached over 50,000 people. (https://www.facebook.com/events/120378174795019/?ref=22 )
Once 5pm came what unfolded before us was nothing short of spectacular. We witnessed everyone assembled at India Gate with every single individual (except the bystanders who stood at a distance) present for their own reasons. Because they cared and sought to show solidarity towards the victim. Because they wanted to speak and demand that justice be done. Because they were tired of waiting for officials to take charge. Don’t get me wrong, there were a few professional slogan shouters, a few tag alongs, cynics complaining and media crews trying to stage some graphic comments BUT by and large the majority of those present were people who cared. Because they wanted to ensure that the safety of women is made a priority, not just for the Government, not just for the police but for the citizens, for you and me. Because we’ve all been on a bus at 9.15pm.
On a personal note, at that moment when I saw the crowd shouting slogans, distributing pamphlets, demanding justice, I think for the first time in three days that helpless feeling started to disappear. But our job is not done yet, the victim is still fighting for her life, two of the rapists are still absconding and four others are being held and have not been convicted.
(Pic: https://www.facebook.com/IStandForSafeDelhi)
We have a long way to go, but we need to keep at it, thinking of solutions to this epidemic. I am currently on my way to a candlelight vigil at Safdarjung Hospital to pray for the health of the victim who is still in the ICU. Please join if you WANT to change the way things are. In fact only YOU can change the way things are. As for the cynics: Stop complaining and start solving. One step at a time and we will eventually get there. I promise you.

Justice be damned, Bhaktavatsala should go

Old patriarchal norms have been compounded by our modern media which objectifies and renders women as sexual toys consumers. The end result is then what we have before us, a worryingly gender insensitive generation. With the likes of Justice Bhaktavatsala at the High Courts of it.
In a so-called attempt to save a violent marriage for the ‘sake of the children‘, an old man told a young woman across the bench, “Women suffer in all marriages. You are married with two children, and know what it means to suffer as a woman. Yesterday, there was a techie couple that reconciled for the sake of their child. Your husband is doing good business; he will take care of you.”
Did this scenario outrage you? A quick survey with a maid, teashop owner, taxi driver, hospital guard, traffic policeman and a sports teacher proved my hypothesis – No. I did not include professors, activists or politicians in my sample poll as is normally the custom because I am of the view that every man has a distinct and wise perspective to offer and not just public intellectuals.
Justice BhaktavatsalaBut when the judge of a High Court makes such comments, in the so-called interest and delivery of justice, it’s a very different story. A generation of activists has spent their lives dedicated to enacting laws like the Domestic Violence Act 2005 and the Suppression of Immoral Traffic in Women and Girls Act 1956. These laws were created with a vision of breaking away from our primitive patriarchal chains, to create a gender-just and equitable society; for an India where women would no longer be exploited.
Now that these laws are on the statute books, it is the duty of the judiciary to guarantee that they are being upheld and enforced. In my humble opinion, Justice K Bhakthavatsala’s comments have no place in our nation’s courts. This form of judicial commentary is, in a sense, a dangerous weapon being used by an old and parochial old man trying to turn back the progressive clock of women’s rights.
I work for an NGO as a Gender Trainer and have led many gender sensitization training sessions. Our sessions have been diverse in terms of audience and have ranged from high level police officials, members of the Judiciary and corporate CEOs to college and school students and copper craftsmen. As a trainer and silent observer in each of these sessions, I won’t deny it, there have defintiely been times when I have felt that many participants deserve to be shipped off to a lonely island to serve the rest of their days alone given their inappropriate views on women.
A visual presentation of Justice Bhaktavatsala's words, courtesy an FB page seeking his removal.
A visual presentation of Justice Bhaktavatsala's words, courtesy an FB page seeking his removal.
Let me illustrate with the example of our third training day on the Suppression of Immoral Traffic in Women and Girls Act 1956. Right after a session where a 16-year-old trafficked victim had just shared with us her torturous experiences, which had left all of us extremely shocked, one of the male participants asked us during the Q&A, “But what about the sexual desires of men?”
Indeed, old patriarchal norms have been compounded by our modern media outlets which objectify and render women as sexual toys for male viewers and consumers. The end result is then what we have before us, a worryingly gender insensitive generation.
Was the Justice’s comment right? No. Should he remain a judge? Certainly not. Does the majority think like him? Sadly, yes. However, are there any options in our handling of such a member of the bench? Transferring him to a criminal court is not the solution as I don’t even want to imagine his foreseeable treatment of a rape victim. I have witnessed rape victims having to stand three feet apart from their accused in court while lawyers point to their bodies to ask which piece of clothing was torn off first. For all those who shake their heads, I implore you to visit the second floor of the Saket Court in New Delhi. If anything, our public right of access to our nation’s courts is something to be taken advantage of.
We need to have a zero tolerance attitude towards such opinions and people, whether in the private or public sphere. To begin with, Justice K Bhakthavatsala should be fired, preferably without pension, and disbarred from being a part of any legal proceeding or institution in the future. Yes it may seem like an overtly harsh imposition on an old man but if we do not take an aggressive public policy stance against such opinions and individuals, we will never be able to bring about the change we seek to make.
Let us send out a clear and unequivocal message that we started the process by putting our values with regards to gender equality down on paper and onto the law for all to see. Now is the time to ensure that these words are implemented and followed without exception. Indeed, we will only improve the situation by setting good examples. Judges have a very important role in nation-building and social change. Men like K Bhakthavatsala are therefore not fit to serve office.
Our laws are clear when it comes to right and wrong and as such we should not tolerate members of the judiciary who pull the wool over our eyes in an attempt to fool us with shades of grey.
Excerpts from Justice Bhaktavatsala’s sane advice in court:
“Family matters should be argued only by married people, not spinsters. You should only watch. Bachelors and spinsters watching family court proceedings will start thinking if there is any need to marry at all.”
“Marriage is not like a public transport system. You better get married and you will get very good experience to argue such cases.”
“Women suffer in all marriages. You are married with two children, and know what it means to suffer as a woman.”
“Parents should choose a boy for women below the age of 21, as it is they who bear the brunt of an unsuccessful marriage.”

My posts on thealternative.in

Porn – The Good, the Bad and the darn right Sexy

Pornography comes from the Greek word: πορνεία, porneia, as in the explicit portrayal of sexual subject matter for the purposes of sexual gratification. Most of us have come across this Greek classic under various other names such as "porn" , "blue films", "adult entertainment movies" or if you have found yourself in conversation with Indian diplomats lately, "obscene films". Some people love it, some hate it, a few have censored this term from their vocabulary and most people deny ever having watched it BUT in my experience all Indians above the age of twelve (yes that does include people living in rural areas as well) know of its existence. As the expression goes, if it looks, talks and smells like pornography, it's most likely pornography. It's hard to miss. 

In India, it's not a new phenomena given that our most ancient sculptures, scriptures and artistic renditions have been as sexually explicit as possible, often making the odd western tourist blush and giggle upon viewing. In fact the Kamasutra explores and celebrates our human form and sexual behavior in a manner which Playboy and Penthouse (cheap American wannabes ) can simply never aspire to be. However, without wanting to be accused of ranting and raving about how amazing we were 5000 years ago, I will defer to examining pornography as a contemporary notion that exists in India in 2013. 


In order to do so, we must turn back the clock to 1995 with the advent of cable, foreign and western television being introduced into Indian homes, and conversely the rise of the adult entertainment industry. From a personal standpoint, I clearly remember the eighth grade when all the so-called "cool boys" in my class used to discuss in vivid detail the heavenly 30 mins of pleasure viewed on FTV at 3am when their parents were asleep. For the sake of honesty, I have to admit that I felt quite left out of these conversations as an eighth grader who felt no particular affiliation to any one tribe in the school yard. Indeed, I was neither part of the cool clan nor did I have access to premium cable television at 3am. Though most of metropolitan India was not in the same shoes as I. It was not a hidden secret, as the Indian judiciary is well aware of its existence, as FTV has had many cases against held them in the past, with the latest just a few weeks back. 

In addition, with the advent of the Internet being introduced to the public on 15 August 1995 via the Ministry of Telecommunications, internet traffic reports soon highlighted 12% of all internet use being pornography-related with roughly 4.2 million websites catering to adult entertainment and 1.5 billion pornographic files being downloaded on a monthly basis comprising 35% of all downloads (Charged with obscenity, FTV faces 10-day ban) Inevitably, conservative Indians can always be relied upon to jump up in horror and criticize the rising popularity of such internet sites and decry in unison that this only takes place in the "West" and never in India. I would recommend that they all read Damayanti Datta's well-crafted piece The Dark Side of Sunny PornNot only have various pornographic videos hit our national headlines, as with all the drama of a real-life "scandals", (be it the DPS kids or our very own Karnataka parliamentarians), but there are also surveys and statistics which demonstrate how common pornography truly is in India. There is no denying the fact that India is one of the largest consumers of porn, which is not a surprise given the size of our population, with the result being that we can normally be found at the top of most Top 5 lists. 

Having established the fact that pornography is present in India, I would like to look into its effects. For starters it is confronting the hypocritical generation, which has put sexual behavior in the category of all "bad things", which includes (alcohol, drugs, pre-marital romantic relations, eating various sorts of meats (beef or pork depending on the color of your book) etc… There is no doubt that in such a multicultural and plural state, this list is exhaustive on its own. 


According to a survey undertaken by the Max Hospital in Delhi over 47 % of children in public schools discuss porn on a daily basis (Internet Pornography Statistics). Sadly their curiosity and questions are rarely addressed by any reliable source. Parents, usually minimally informed themselves on this topic, consequently have no idea how to explain or contextualize their children's questions in this regard. Similarly, teachers are usually apprehensive of words such as penis and vagina being considered to be scandalous and therefore not worth mentioning aloud. If one is lucky, an elder mature cousin will explain sexual intercourse and the terminology in a neutral way (though I must admit the first time I was supposed to be this elder cousin, it was a hard task at which I failed miserably). Sadly most young people venture into this arena all by themselves. As a result, pornography steps in to this vacuum to parent and instruct our children. 

Yes they experiment and yes they will mess up leading to various sorts of complications ranging from teenage pregnancies to naked pictures of friends circulated via text to non-consensual hidden camera videos showing up on the internet. Considering that we are one of the most talented and educated nations when it comes to victimization and the subsequent victim-blaming game, many young people have suffered because of these innocent misinterpretations. Some theories relate porn to the increased sexual violence amongst young adults and I must admit that I do see a correlation between the two. 


However, let us not dismiss this as simply an issue that confronts our youth. Indeed, pornography has affected the older generation of 25-55 year olds significantly as well. Where some couples have found inspiration in these XXX rated websites, videos and magazines to rekindle their sex lives others have taken to this fantasy world so seriously that it is damaging their real relationships. Many marriages are on the brink of falling apart due to the unrealistic expectations advanced and expected by one partner. (I clearly used the word "partner" rather than "husband" as one in every three porn consumers is a woman. Shocking isn't it? Indian women also watch porn. Take a moment to absorb that (Perils of voyeurism). 

So it exists and it affects us all, but what is our communal take on pornography? Some Indians believe it should be banned from the Internet completely, while others are of the view that it should be distributed in a regulated manner. The law, like most of our laws, is rather complicated on this front although it clearly states that pornography is illegal and yet the cyber crime cell has no clue how to implement it. Let's proceed into looking into them one by one. Much like movies, porn also has a multitude of genres to include child pornography, snuff films ( where the actor is murdered, mostly fakes but there are rumors of 'real' movies also being produced), rape and similar brutal/criminal/disgusting movies. I think the people making such films should be incarcerated and so should the consumers requesting and paying for such productions. To put it in context, on a daily basis 116 000 requests for child pornography are made with over 100 000 illegal sites offering such material and 1 in 7 youths having been subject to sexual solicitation. I think most individuals out there would agree that this form of "entertainment" causes more harm than it does good and even the most hardcore supporters of free speech would agree that the above-mentioned genres should be prohibited.

Heavens, did I just type PROHIBITED? Undoubtedly, my liberal, freedom of speech loving friends will rise up in contempt against the very introduction of such a concept. As this is a socio-legal issue, I think one needs to segregate in the two largely independent issues, namely how pornography is created and what are the effects of consuming pornography. 


While the first issue can be clearly examined through a legal lens, the second one is an extremely complex matter, which has received significantly less attention of late. One could say that if pornography is made and disseminated with the consent of those who perform in it (provided they can be classified as legally defined adults), no one should really have an issue with it. 

The effects of its consumption are both complicated and disputed. On the one hand, a study conducted in Japan in 1997-98 came to the conclusion that there was a clear correlation between sexual violence and rape, and on the other hand a paper by Todd T. Kendall entitled Pornography, Rape and the Internet claims that online pornography actually decreases rape. Suffice it to say, the evidence isn't as opaque as one might hope. In my opinion, if properly examined, the outreach of the legal pornography industry could be used for good much like spreading the message of the importance of consent. Using it as a tool to discuss sexuality, Dan Savage provides a concise and impressive review of its potential impacts . 
 

Inevitably, the power of multimedia in our world as connected through the Internet is immense. If we can use this force to spread awareness we can certainly achieve a lot more in terms of gaining further clarity in terms of our questions, hesitations and confusion when it comes to our consumption of pornography and its effects on both an individual and communal level in the short and long-term. However, first we must tackle the authorities and leaders that bind us who maintain such a narrow approach towards the large horizon that is the internet that there is very little that can be achieved before this is addressed and taken in hand. 


Inevitably, the power of multimedia in our world connected through the Internet is immense and has deep potential. If we can use this force to spread awareness we can certainly achieve a lot more in terms of gaining further clarity in terms of our questions, hesitations and confusion when it comes to our consumption of pornography and its effects on both an individual and communal level. However, first we must tackle the authorities and leaders that bind us, who maintain such a narrow approach towards the large horizon that is the Internet. There is very little that can be achieved before this is addressed and taken in hand. Indeed, let us not deny what is most obvious to us all, the fact that pornography can act as an agent of violence. However, the question worth asking is whether it can also carry valuable awareness messages. If executed properly and conscientiously can pornography develop into a tool for the dissemination of sex education? The optimist in me may be veering off course, but if the high minds at Disney managed to weave the pursuit for women into the narrative of Beauty and The Beast (and every other famous cartoon for that matter) surely the producers of pornography can find a way to shed some much-needed light on sexual behaviour through porn? 

Many questions and fewer answers it would seem.

Original Link http://makedelhisafe.blogspot.in/2013/04/porn-good-bad-and-darn-right-sexy.html